Yoshinobu Shiba: The people’s power
One of the two prizewinners for Sinology this year, Yoshinobu Shiba, a native of Tokyo and a representative figure in the “Tokyo school” of Japanese sinologists, is noted internationally as an expert on Chinese economic and social history. Now 88, he has spent more than six decades researching Song-Dynasty economic and business history, as well as the history of the overseas Chinese.
In a Taiwan Panorama interview at the Grand Hotel in Taipei, Shiba revealed that it was largely through the influence of his parents that he pursued sinology: “Originally, I wanted to research German economic history, but my father said that as Chinese characters had long been used in Japan, I’d be sure to do better using Chinese to do research than using German. What’s more, my mother had a relative engaged in research on Chinese society who would often talk about the joys of conducting research in China. That instilled a sense of longing in me.”
Shiba, who often rests his forehead on his fingers as he pauses to consider how to best answer a question, points out that the ultimate effect of social change in the Tang and Song dynasties can be described with one phrase: Power came to the people. In Europe, it wasn’t until the Commercial Revolution of the 11th century that the common people began to obtain power. In Japan it took until the Tokugawa Shogunate era (1600‡1868) for this process to start. But it happened much earlier in China, and it had a much broader impact. It was a major factor in the blooming of Tang-Dynasty culture in the eighth century.
He cites an example: In the middle period of the Tang Dynasty, with more than a million mercenaries in China, there was an immense need to supply troops and horses with food. The government turned that job over to merchants and hauliers. This had obvious results in helping to repel invasions by the Khitan and Jurchen, and it also helped to raise the status of merchants. With the construction of the Grand Canal in the Sui Dynasty, local products could be marketed all over the country, and locales became known for their production of certain goods, such as brocade from Chengdu and porcelain from Dingzhou. Meanwhile, merchants began to leverage the difference between the cost of production and the price of sale to amass great fortunes.
Yoshinobu Shiba has sifted through tremendous amounts of data and information, gaining knowledge that has led him to grasp the essence of the Song and Tang dynasties. At the end of our interview, he spoke of what he regards as the most important advice about how to live one’s life: “Don’t let yourself be swayed by the outside world, but rather be firm to your purpose.” For instance, when he was engaged in sinological research in the 1970s, China was in the throes of the Cultural Revolution and Marxism was in the mainstream of international thought. Opposition to capitalism made it difficult to conduct research and gather data about commerce. But even though his research ran against the currents of the day, he stayed true to his original intentions and pressed ahead.
Research by Yoshinobu Shiba, a winner of the Tang Prize in Sinology this year, perfectly combines the essences of Chinese, Japanese and Western scholarship.